society -
Hispanidad
Ecclesia in America? An Urgent Question
The positive contribution of Hispanic culture to the Anglo-Saxon
world and the Church’s challenge in serving the Hispanic
presence: an interview with Mario Paredes
edited by Lorenzo Albacete
Mr Mario Paredes is currently National Director for the United States
Hispanic Market of the investment firm Merrill Lynch. A native of Chile,
for twenty-five
years Mr Paredes served the Catholic bishops of the United States as Executive
Director of the Hispanic Catholic Center. Few people in the United States
know as much about the Hispanic presence in the Church as does Mr Paredes.
The links he made between Hispanic Catholics in the United States and the
bishops of their country of origin anticipated the vision of the Holy Father’s
Apostolic Exhortation Ecclesia in America. He is interviewed here by Msgr
Lorenzo Albacete, himself a native of Puerto Rico.
Hispanics come from many nations and local traditions. What unites them
other than a basic language? Is it possible to speak of one “Hispanic
culture”?
It is not possible to speak of one Hispanic culture but it is possible
to speak of one Hispanic presence. Twenty-one countries have sent immigrants
to our land. They all speak Spanish; the overwhelming majority professes
the Catholic faith; and they all share some common historical background.
Today, in the U.S., we could clearly speak of one Spanish-speaking people
with many cultural experiences.
Has the Catholic Church in the United States responded adequately to the
challenges and opportunities of the Hispanic presence? Have the Hispanics
made an impact on the life of the Church in the United States?
In the 1950s, there were three million Hispanics in the U.S. population.
To Church leaders, this percentage was not considered to be a significant
number. Immigrants were viewed more as transitional workers and not permanent
members of the community. Today, according to the 2000 U.S. Census, there
are 39 million Spanish-speaking official residents in the U.S. We have
30 bishops of Hispanic background. We have a national office, six regional
offices, and over 140 diocesan offices of Hispanic Affairs. We have ordained
over 2,000 Hispanic priests. In addition, we have over 1,600 Spanish-speaking
priests from Spain, Latin America, and the Caribbean. Bishops are being
asked to communicate in Spanish. The cardinals of Los Angeles, Boston,
and Washington, DC, to name a few, are fully bilingual. Liturgies are filled
with Hispanic cultural traces. Catechesis is conducted in Spanish in more
than 3,000 parishes.
What is the biggest threat to the Hispanic Catholic identity in the United
States?
The biggest threat to the Hispanic Catholic identity lies in secularism
and in the cultural revolution taking place and spreading through the influence
of the mass media. The second largest threat has to do with aggressive
proselytism from other churches. The third largest threat has to do with
the lack of sufficient bilingual personnel to serve this massive wave of
immigrants, as well as the lack of institutions and organizations designed
to address the needs of this population in areas such as schools, health
services, legal organizations, continuing education, and adaptation to
the new cultural situation and new language. By not addressing these issues,
we run the risk of ending up with a population that lives in a parallel
society; one that is never integrated and therefore one that does not advance
in the social ladder. The mission of the Church to present the fullness
of the Gospel of the Lord includes giving witness to it in the current
cultural milieu, just as the Church did in the past immediately after the
arrival of the conquistadors in the New World. She developed and promoted
a Catholic culture.
Most Hispanics, like most Catholics, vote for the Democratic Party. The
Republicans are said to be making a great effort to recruit Hispanic votes
by emphasizing the “cultural issues” that have made many Catholic
Democrats vote Republican. Is this strategy working?
It is obvious that the Republican Party has chosen to attract the Hispanic
vote. It is not an accident that the President of the U.S. makes every
possible effort to speak Spanish in front of Hispanic audiences. Today,
it is clear that Hispanic voters are more in tune with the platform of
the Republican Party in moral and ethical issues. Hispanics do not advocate
for abortion. Hispanics do not approve of homosexuality. Hispanics defend
the family in its traditional conception and work for the unity of the
family. Hispanics don’t trust big government. In these areas, Hispanics
identify more with the Republican Party. Democrats, traditionally Catholic,
defenders of the working class, and committed to assist the poor, in recent
years have sent confusing signals and messages when they advocate a so-called
pro-choice position on abortion, same-sex marriages, big government, and
other such issues. There is no doubt that we are witnessing a cultural
war in our society. Many Catholics are disenchanted with the Democratic
party and choose to vote Republican.
In a recent essay, the distinguished scholar Samuel P. Huntington argued
that Hispanics have not assimilated into mainstream U.S. culture because
they reject the “Anglo-Protestant” values behind the American
dream. This seems to imply that assimilation requires the loss of identity
as a Catholic people. In view of the experience of other Catholic immigrants,
how do you respond to this charge?
The vast majority of Hispanics came to this country for economic reasons,
educational opportunities, and, in some cases, for political reasons. Until
very recently, Hispanics have never faced the Anglo-Protestant culture.
It was in the early 1960s, when Hispanics began to articulate their struggle
for civil rights, that they discovered the clash of values between Catholic
and Protestant traditions. Segments of the population chose to abandon
their Catholic identity and advocated its assimilation into the famous “melting
pot.” Today, anti-Catholicism is much more subtle. Political candidates
present a platform that is filled with euphemisms that obscure the anti-Catholicism.
Do you think the Catholic identity of Hispanics can make a contribution
to American culture? If so, how?
More and more people are positively recognizing the cultural dimensions
of the Hispanic presence in the United States. Family, community, work,
sacrifice, solidarity: all are Catholic principles fully developed in the
Hispanic tradition and the basis for building and developing a vision of
the world. We are overwhelmingly a humanistic culture nourished by the
Gospel and the Catholic tradition. To the American culture, we can contribute
this humanism, our devotion to community, our love of life and sense of
the beauty of creation. We can contribute to the American society our integral
vision of the human person in all its dimensions and fullness. There are
other ways we contribute to the American culture. For example, we are developing
wealth–$650 billion dollars in purchasing power. This amount is greater
than the combined Gross National Product of fifteen Spanish-speaking countries.
We add new flavor to the culture with our cuisine, music, fashion, art,
poetry, drama, and literature. Anyone who has had the experience of touring
California, New Mexico, Texas, and Florida will recognize the cultural
influences that have been in existence in these areas since before the
establishment of the United States.
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