Mother
Teresa
It is Jesus to Whom
We Do Everything
On
October 19th, Mother Teresa will be pronounced Blessed by John Paul II. The secret
of the little Albanian religious: the repeated call of a distinct, strong, and
precise Voice and the vow to serve Jesus in everything
By Andrea Tornielli
Her history is made up of wonder, joy, humility, and suffering.
It is a surprising and moving history, as those who met her and saw how lovingly
she
picked up human wretches dying in brutish conditions on the streets of Calcutta,
restoring their dignity, know well. Mother Teresa, the tiny Albanian religious
with the wrinkled face, who died in 1997 at the age of 87, is about to be proclaimed
Blessed–next October–by the Pope who met her on various occasions
and visited her leper asylums. Now, for the first time, documents are emerging
from the acts of her beatification cause that reveal the secrets of the exceptional
experience of this witness for Christ in our time.
In various personal letters–Fr Brian Kolodiejchuk, Postulator of the Cause,
informs us–Mother Teresa reveals that Jesus was the first and only one
to enthrall her heart: “Ever since my childhood, the heart of Jesus was
my first love.” Along with this early intimacy with Jesus, the future religious
received a special grace at the moment of her First Communion: “Since the
age of 5, when I received Jesus for the first time, the love of souls penetrated
me. It has grown with the years.” At the age of 36, Mother Teresa made
a private vow “to give God whatever He asked for.” For 17 years,
this vow remained a personal secret, confided only to her spiritual director,
who approved it.
“I want Indian Sisters”
In a letter to Archbishop Ferdinand Périer of Calcutta, who did not understand
why she was rushing to open new foundations, Mother Teresa revealed the hidden
reason for her actions. She revealed that Someone had taken her secret vow seriously. “Before
starting,” she wrote on January 13, 1947, “I want to tell you that
at one word from you, Your Grace, I am ready not to entertain any more even one
of these unwonted thoughts that have constantly come to me.” “In
the course of this year,” she added, “very often I have desired intensely
to be all for Jesus, and to act so that other souls–especially Indian ones–may
come to love Him ardently, and to identify in every way with young Indian women
so that I may love Him as He has never been loved before. I thought that this
was one of my many crazy desires. I read the biography of St Maria [Frances Xavier]
Cabrini: she did so much for Americans because she became one of them. Why can’t
I do for India what she did for America? She did not wait for souls to come to
her. She went out towards them…” In her letter to the Archbishop,
Mother Teresa reveals that she distinctly heard the voice of Jesus saying to
her, “Won’t you help me?” and again, “Will you refuse?” “One
day,” Mother Teresa relates, “after Holy Communion, I heard the same
Voice very distinctly: ‘I want Indian Sisters, victims of My love, be they
Marys or Marthas, so closely united with Me as to radiate My love onto souls.
I want free Sisters, clad in my poverty of the Cross; I want obedient Sisters,
clad in my obedience on the Cross; I want Sisters overflowing with love, clad
in the charity of the Cross. Will you refuse to do this for me?’”
“Bring the poor to me”
“And another day I heard, ‘… You are afraid of losing your
vocation, of becoming worldly, or not managing to persevere. But no: your vocation
is to
love, to suffer, and to save souls, and by taking this step you will realize
My heart’s desire for you. This is your vocation. You will wear simple
Indian dress, or rather as My mother dressed, simply and poorly. What you are
now wearing is holy because it is my symbol. Your sari will also become holy
because it too will be my symbol.’ I tried to persuade our Lord that I
would try to become a very fervent holy Sister of Loreto, a true victim here,
in this vocation. But the answer came once again very clearly, ‘I want
Indian Missionary Sisters of Charity, to be my fire of love among the poorest,
the ill, the dying, the street children. They are the poor that you are to bring
to Me; and Sisters who offered their lives as victims of my love would bring
these souls to Me.’”
“I want to use you for my glory”
“I know that you are the most inept, weak, and sinful person, but precisely
because
you are this way, I want to use you for my glory! Will you refuse?” “These
words,” Mother Teresa went on to say, “or rather that voice, frightened
me. The idea of eating, sleeping, and living like the Indians filled me with
trepidation. I prayed for a long time. I prayed so hard, I asked our mother Mary
to ask Jesus to take all this away from me. The more I prayed, the clearer the
voice in my heart became, and so I asked Him to do with me whatever He willed.
He asked and asked again, repeatedly…”
This inspiration, or rather, this strong and precise “distinct voice,” is
at the origin of Mother Teresa’s work in Calcutta, the “inept and
weak” Sister that since then nothing and no one has been able to stop.