TESTIMONIES
At the School of Mary
After the International Assembly of CL Responsibles,
Bishop Wingle relates his experience. From nothingness to Being, he goes
through the central figure of Mary
by Bishop James M. Wingle
Gathered with men and women of the CL Movement from
all over the world, we set about responding to the stirring invitation of
the founder of the Movement, Msgr Luigi Giussani, to turn to Mary, the
Mother of Christ and our Mother, in the great human quest for happiness,
meaning, and fulfillment.
No one who
lives in the orbit of the powerful secular culture that prevails, at least
in the countries of the Western hemisphere,
can be unaware of the urgent and vitally important question of human and
social identity. In the maelstrom of rapid technological and social change
that is inescapable in our present societies, profound questions of
identity emerge: Who am I? Why am I here? Who are these others around me?
With joy we received the proposal from Fr Giussani to seek afresh the
meaning in life, guided by the Virgin Mother, who in Dante’s splendid
hymn is called the “fixed term of the eternal counsel.”
Confronted with the threat of “nothingness” and the tendency
in the dominant culture to succumb to this threat, we dare to learn again
to
trust the eyes and ears God gave us, to rejoice in the touch and taste and
smell that hold out to us the offer of an encounter with what is real. This
turgid, steady, concrete quality of created things reveals the One from
whom they came. His stamp and seal is there to be seen in every fragment
and operation of the entire cosmos. In the midst of this creation, we
discover anew both the limits within which we live in the created universe
wounded by sin, and our call to pass beyond these limits of space and time
into the infinite realm of eternal life.
Alone and unaided
we are not capable of finding our way in this journey of life. As Saint Thomas
expressed it, we labor under the
double darkness of sin and ignorance. With merciful love God reaches out
to
us, and draws us to the light and warmth of His Presence by grace.
Together, with honest respectful attention to the unique wonder that every
human person is as a creature of God, we help one another to rekindle the
passionate hunger for life that is in us, and that can never and will never
be satisfied by anything other than the living God. With simple and
astonishing freshness, Christianity draws us into the pulsating heart of
creation. There we find Mary, that creature of unsurpassable beauty who
Dante names “humbler and higher than any other.” In her
virginal purity, by the merit of her Son, Mary is totally and completely
untouched by the destructive power of sin. Her being is completely open to
God and she cooperates perfectly with the Author and Source of her being
and ours in the Divine plan to restore and renew the whole of creation in
Christ. Mary is the apotheosis of desire for God. In every fiber of her
being she longs to be filled with the utter fullness of the Divine
Presence. As Father Giussani warmly reminds us, “Mary is the
instrument that God used in order to enter into man’s heart.”
She is the means “we need for familiarity with Christ.”
We remember with heartfelt love the passionate depth of Christ’s love
for us, a love that lead Him to lay down His life on the Cross to win our
freedom.
In the shadow
of the mountain peaks that surround La Thuile, we welcomed anew that brilliant
light which is Christ shining among
us and in us. Reflecting on the experience of these days, I am conscious
of
the need for real courage and humility to come to the “School of
Mary.” Mary is that preeminently real woman, the loving
Virgin-Mother, who teaches by being who she is. At her school, the heart
learns to rest in silence as it contemplates the Divine Presence of the
Triune God dwelling within it. This burning Presence of the Source of all
that is, of everything that is true and good, of the highest and most
perfect beauty, communicates Himself to us as love. The Eternal Word (Logos),
who is the perfect image of the Father, through whom “all things were made” (Jn1:3),
comes to dwell with us in human flesh. This event in which the Word takes
flesh in the Virgin
Mary’s womb is the transforming moment of all history. This personal
entry of God into the flesh of humanity is the transforming dynamism of our
own history. In this moment, the Kingdom of God is planted in the soil of
humanity. It is our gift and call to tend this seed of eternity, giving
over our lives to its growth and development.
Thank you, Father Giussani, for your faithful witness
to the truth, for your bold courage in proposing the Virgin Mother Mary to
us to bring us anew to Christ, for your kindly paternal care that has
inspired and called together such a splendid company eager to spend their
lives in the service of the God of love, of freedom, and of truth.